English] Mitra-Varuna: an essay on two Indo-European representations / Georges Dumezil. Inc. translated by Derek Coltman p.I’ 3-dcI9 BL6. Indo- European. In his work, the late Georges Dum├ęzil, arguably the most important modern mythologist, In effect, Mitra-Varuna presents an archaeology of representations of. Mitra-Varuna by Georges Dumezil, , available at Book Depository with free delivery worldwide.

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Mauss, Dukezil Gift, p. In effect, Mitra-Varuna presents an archaeology of representations of religious and political power. Here it is sufficient to have pointed them out.

Mitra-Varuna : An Essay on Two Indo-European Representations of Sovereignty

Can I view this online? This relation greatly perplexed the annalists.

Taken together, their functions coalesce: Translated into French by M. My efforts have been directed at isolating that mechanism. We also know that the Luperci sacrificed a dog. In particular, the equipment mtira the first lictors is also that of the historical Luperci, who were belted with leather straps and used them as whips.

Mitra-Varuna : Georges Dumezil :

Expressions such as Schwertding, or Old Scandinavian vapnadomr, are not poetic figures, but correspond precisely to ancient practice. In truth his whole career, from start to finish, is that of a bachelor, and he establishes a harshly unfair regime of marital repudiation, much to the detriment of married women Plutarch, Romulus, Where does prayer begin? The list of coincidences could be extended even further, but I shall add only one here. Thus I am quite disposed to accept, if the texts indicate such a conclusion, that mutuum replaced nexum at a time when the terrible aspects of the act had been eliminated or greatly softened very early, it seems, since the process was in any case complete by the fourth century b.

The flamen dialis may not touch or even name a dog Plutarch, Roman Questions, ; the brahman may not read the Vedas when he hears a dog bark Manu, IV nor eat food that has touched a dog, or has come from people who breed dogs ibid.


Dionysius also adds that Mucius tricks Porsenna, and that his oath is a ruse, a matter that the other authors leave in the air, failing to make clear whether the revelations that Mucius makes about the plan drawn up by three hundred young Romans to relay one another, in successive attempts to stab the enemy king – he, Mucius, being only the first to make the attempt, and to fail are true or false. One of my teachers, who had originally encouraged me without gauging any more clearly than I had the difficulties involved, was aware, above all, of the uncertainties apparent in my first two essays, as well as sensitive to the criticisms that certain young and brilliant flamines did not fail to make of my Lupercalia.

Of the two religions they represent, one is static, regulated, calm; the other is dynamic, free, violent. I find the book most rewarding for all the comparisons between the various Indo-European cultures he brings up, and less so for his ultimate argument. The angry gods asked Rudra, king of the beasts, to pierce him with an arrow.

Mitra-Varuna : an essay on two Indo-European representations of sovereignty in SearchWorks catalog

A scandal, no less! To begin with, relations that are not exclusive, as he has other activities. Dumezil shows how, from Vedic India to Ireland from Caucasia to Rome, and from Iran to Old Germany, the sovereign gods and heroes always appear in couples: Indeed, criticism has provided me with powerful assistance already, during discussions with some of those present at the Ecole des Hautes Etudes w hen the lectures themselves were first delivered.

That great and kindly mind, having welcomed my Ouranos-Varuna had raised one question: In opposition to a capitalist morality based upon magico-religious sovereignty, it erects a heroic mystique that has as its justification the shifting, unpredictable task of the milites. You can view this on the NLA website. It is a religion thatinfactdoesnot exist, in its later Roman form, other than in that one irruption, and mirta could vrauna, in any case, in any earlier forms be anything other than constantly secret, apart from on the day of the Lupercalia.


Then they offered it to Indra, saying: Zeus killed Georged, who tended their shackles, and unbound varunna o 8t rhv gpovpovaav amav ra 3copa Kapnnv anoKreivac eXvoc.

For a long while no one dares to attack him. A few of Dumezil’s ideas in this book are out-of-date, including at least one fairly major identification he draws, and his egorges in general are always debated, but this is still an interesting read, and I highly recommend it to anyone interested in Indo-European mythology.

Thus, the Indians oriented and allotted the elements of the double symbol in a completely gerges way. Mitrabhyam Varunabhyam or Mitra-Varunabhyamor the simple dual, with two stresses or one, Mitra-Varuna, Mitra- varuna cf. Odhinn, becoming apprehensive, then turns to the Black Elves, who are ironworkers, and has them make a magic leash that looks no stronger than a silken thread.

I wish to thank Jules Bloch and Gabriel Le Bras, who were kind enough to read and improve this essay in manuscript, and Georges Deromieu, who helped me to revise the proofs.

Grimm, Deutsche Rechtsaltertiimer, II,p. Further, just as Roman history sets Numa, patron of the major flamines, beside Romulus, leader of the Luperci, so India juxtaposes, closely and antithetically associated in a way that ensures their collaboration, Varuna and Mitra: